| euangelion (good news) | |
| kata (according to) | |
| author |
| euangelion is not used as a genre description in pre-Christian context | |
| kata is unusual, one would expect the name of the author in genitive "of Matthew". But the Septuagint (LXX) carries the title "according to the seventy" | |
| the text of the gospels does not claim that the names in the title are the authors |
| Narrator is the voice we are listening to as we read (Robinson Crusoe's voice) | |
| Author is the person who wrote the narrative (Daniel Defoe) |
| Mt 9:9 tax collector who is called to follow Jesus | |
| 10:3 one of the twelve apostles |
| It explains how someone from Nazareth could be related to King David. |
| According to the flesh he is son of David | |
| According to the spirit he is son of God, demonstrated through his resurrection. |
| Explanation of a Bible passage either in the form of an exposition or in the form of a narrative. A commentary. |
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Concerning the Nestle-Aland edition of the Greek New Testament:
Concerning Matthew 1-2
|
Genealogy differs from Luke | |
|
Mary and Joseph do not live
in Nazareth | |
|
Joseph's reluctance to
marry Mary | |
|
Flight to Egypt | |
|
The visit of the magi | |
|
The murder of the infants | |
|
Move to Nazareth because
their hometown Bethlehem was not safe | |
|
etc. |
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Compare the following accounts. Describe differences:
| The Baptism of Jesus (Differences between Mt and Mk) | |
| The Temptation of Jesus (Compare Mt with Mk and Lk) | |
| The Beatitudes (Compare Mt 5 with Luke) |
List the four Biblical Greek Manuscripts that originally contained the Old and New Testament: (Data see appendix of Nestle-Aland edition)
| Abbreviation | Name | Century | Library |
| À (Hebrew Aleph) | Codex Sinaiticus | ||
| A | Codex Alexandrinus | ||
| B | Codex Vaticanus | ||
| C | Codex Ephraemi Rescriptus |
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Sketch the diagram for the Two-Source-Theory.
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On the basis of the Two-Source-Theory: What did Matthew change in the account of Mark? Why? List at least three changes and argue why Matthew might have made this change. The argument is strong if you can refer to another passage where Matthew makes a comparable editorial change.
| Jesus about Divorce and Second Marriages (Compare Mt 19:1-12 with Mark) | |
| The Healing of the Paralytic (Compare Mt 9:1-8 with Mark) |
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