| Hellenism |
| Battle of Issus. 333 BCE. |
| Greek Language becomes the second language for everyone | |
| Public life organized around Symposia -- shared suppers. | |
| Greek Mystery Religions become popular | |
| Athletic games |
| Why? More Jews were living outside of Palestine than in Palestine (Mesopotamia, Egypt, Asia Minor) | |
| How? Sacred Scriptures are translated into Greek. The Septuagint achieves high authoritative recognition among law observing Greek speaking Jews. |
| Jewish opposition to inter-marriages | |
| Sabbath: earns Jews the prejudice of being lazy. | |
| Dietary rules: make it difficult to participate at symposia. | |
| Athletic games: Problems with nudity in public. Issues around
circumcision.
|
| Gospel (euangelion) according to (kata) name (Matthew, Mark, Luke, John) |
| Biblos (book) geneseos (from: genesis, the beginning of a development) Iesou Christou. The original title therefore could be translated as: The book about how Jesus became Christ. |
| Mt 9:9: tax collector, who became a follower | |
| 10:3: one of the twelve disciples of Jesus | |
| 28:16ff: commissioned to spread the word (and write his book) by the resurrected Christ. |
| Plural: Midrashim. An explanation of Jewish Scripture. Commentary. Often in narrative form. |
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| Omniscient perspective (Eye of God perspective): narrator can be in several places at the same time, knows the past and the future of the action, can read the mind of the characters in the story, experience their dreams, report on their secret plans. | |
| Examples: Knows the dreams of Joseph; how Mary got pregnant (Holy Spirit); sex life of the couple; how each event fulfills a specific promise in the scriptures. |
| Bethlehem (no other place is mentioned, so this can safely be implied by a benevolent reader; cf. 2:1) |
| Different from Luke | |
| The 14 generations from the Babylonian deportation to Jesus only contain 13 generations. | |
| The 14 generations from David to the Babylonian deportation do not agree with OT parallels. Three names have been skipped possibly because of a scribal error. | |
| The genealogy goes to Joseph, who then is introduced as not being the biological father of Jesus. |
| No such verse in the Jewish Scriptures. |
| How could Jesus of Nazareth be the Messiah promised by Scripture? | |
| How was Jesus related to the House of David? | |
| Who is the father of the Son of God? |
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| 72 |
| LXX |
| Mostly as copies of the Christian Old Testament | |
| Some manuscripts of the Dead Sea Scrolls |
| Different number of writings | |
| Arrangement | |
| Volumes (historical, poetic, prophetic writings) | |
| Names of God: nomina sacra replace the practice of writing the Tetragram in Hebrew letters |
| Christianity grow out of Hellenistic Judaism | |
| The title "New Testament" indicates that it wants to be read together with the "Old Testament" | |
| Old Testament is an edited version of the Septuagint | |
| New Testament authors understand the story of Jesus as a fulfillment of prophecies, which they know through the LXX |
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| Deletes details like geographical names, names of persons (example: introduction to miracle stories is much shorter) | |
| Streamlines dialogue to highlight Jesus' sayings | |
| Adds transitions between stories | |
| Corrects possible theological misunderstandings (example: baptism of Jesus not because Jesus was a sinner and needed repentance) |
| People ask assistance from the Divinity in difficult situations of life and before important decisions (business transactions, marriage, sickness, war etc.) | |
| The oracle they receive is usually a Divine saying (the Judeo-Christian expression "Word of God"), which is open to many different interpretations. The correct meaning is only clear after the fact. | |
| An oracle site in the OT is for example Shiloh (1 Samuel 1:3) where prophet Eli is in charge of the oracle of the Lord of hosts. |
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| reads like an introduction to the NT writings | |
| not a list |
| 367 |
| Manuscripts of the Christian Bible found in the 20th century.
|
| the arrest of John the Baptist (not Lutheran, Methodist etc) |
| much is exactly the same wording | |
| Matthew tends to "spiritualize" (example: the poor 'in the spirit') | |
| same basic sequence of sayings of Jesus but not identical | |
| Luke has "Woe.." as well, not just "blessed are..." . |
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| 135-220 CE |
| Redaction of the Mishnah |
| More than one authoritative opinion is quoted // four gospels instead of one | |
| About the same time period -- middle of the second century | |
| Trying to give a foundation of the movement based on spirituality without the need of the temple | |
| Both acknowledge and canonize Jewish Scripture: TNK // Old Testament |
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| Proclaim the good news, 'The kingdom of heaven has come near.' All the others he fails to comply with. |
| He/she takes seriously Jesus promise to meet the disciples in Galilee after his resurrection (cf. 16:31 Then Jesus said to them, "You will all become deserters because of me this night; for it is written, 'I will strike the shepherd, and the sheep of the flock will be scattered.' 32 But after I am raised up, I will go ahead of you to Galilee."). Although the author may not have had a tradition on such an event, he/she thinks it proven beyond doubt because Jesus promised it. | |
| Much of the "words" of Jesus are quotes or close allusions to the speeches recorded in Matthew. | |
| Taking up the first words of the gospel (biblos geneseos), which refer to the first book of the Jewish Bible, Genesis, the structure and wording of the last passage reflects structure and wording of the last sentence of the Jewish Scriptures (2Chronicles 36:23). |
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| Aquila | |
| Theodotion | |
| LXX |
| Hebrews, 1 Timothy, 2Timothy, Titus |
| Unpublished oral tradition only. |
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| ΑΡΧΗ τοῦ εὐαγγελίου Ἰησοῦ Χριστοῦ: The beginning of the gospel of Jesus Christ. |
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| it depends on the situation of communication, in which the papyrus functions: if it is necessary that the document is and original (tax statements, letters etc.) it is considered adocument. If the text is copied and distributed to fulfill its communicative purpose (like novels, hymnals etc.) it is classified as literature. |
| They indicate to the readers that the publishers had access to the original | |
| "Historical" information in literature is often fictitious.
Autographs in literature function to create credibility with readers.
|
| Acts: connected to Peter, who visits Mark's mother in Jerusalem // accompanies Paul and Barnabas on their first missionary trip // is the reason for a quarrel between Barnabas and Paul, Barnabas continues with Mark, Paul continues with Timothy. | |
| 1Peter: close relationship to Peter, who calls him his "son" | |
| Colossians: Mark is the cousin of Barnabas | |
| 2Timothy: mentioned together with Luke as a co-worker. | |
| Philemon: mentioned together with Luke. |
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| Marcion (no Old Testament) | |
| Gnosis (no episcopate) | |
| Ebionites (no Hellenistic Jews) |
| The different dating of Easter in the Western (Rome) and Eastern (Asia
Minor) Church is founded on the different dating of Jesus' death in the
Synoptics (Jesus dies the day after the passover meal) and the Gospel
according to John (Jesus dies in the afternoon before the passover
meal).
|
| Peter |
| The observation that Jesus asks people not to speak of their healings and not to propagate what they think of him. |
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| By dictation |
| by contracting with authors in case of contemporary literature or with editors in case of older literature. |
| Luke. Theophilus.
|
| 16:8 So they went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid. |
| Name not mentioned in the gospels. | |
| We-passages in Acts place Luke as a travel mate of Paul, who accompanies Paul to Rome. | |
| 2Tim 4:11 places Timothy with Paul in Rome. | |
| Col 4:14 Luke is a physician | |
| Phm 24 Luke is a co-worker of Paul |
| Many have written about Jesus before Luke | |
| Luke knows Mark (Luke and Mark are mentioned together Col 4:14; 2Tim 4:11; Phm 24). | |
| Luke is not an eyewitness but relies on sources |
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Not relevant for the test (but for life)
| tough one -- you figure it out. |
| Judge for yourself |
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