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1
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- The Man From Whom God Hid
- Nothing
- (with apologies to Bernard McGinn)
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2
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- The lesemeister: A “reading” master was a scholar who had memorized an
impressed number of quotations and arguments.
- The lebemeister: A Master of Love (later liebe), a term applied to such
noted spiritual directors as Eckhart, Tauler, and their successors.
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3
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- 1260-1329
- Sent as a teenager to Paris to study.
- He received the degree of Master there which led to his title.
- Served many positions in the Dominican Order, including as a teacher at
Paris.
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4
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- Eckhart, even while serving as a professor, fulfilled the Dominican
commission by being a preacher.
- Was one of only a handful of noted Dominicans to serve two terms as a Professor at Paris. Thomas Aquinas the other.
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5
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- Although Eckhart knew the Dominican Inquisitor, William of Paris, who
condemned Marguerite Porete, he cited the Mirror of Simple Souls in his
own work.
- He seems to have known the beguines of Strassbourg and at Cologne.
- He founded a number of women’s houses.
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6
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- Although tradition blamed the rival Franciscans, the evidence is that
the charges were made by two members of his own Dominican order.
- September 26, 1326 at Cologne
- He appealed to the Pope.
Dominicans were canonically independent of the local bishops.
- March 27, 1329 the papal degree was handed down by John XXII.
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7
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- Interestingly, given the vigor of his condemnation, the degree did not
touch his person:
- “the aforesaid Eckhart. . .professed the Catholic faith at the end of
his life and revoked and deplored the twenty-six articles, which he
admitted that he had preached. . .insofar as they could generate in the
minds of the faithful a heretical opinion, or one erroneous and hostile
to the faith.” (McGinn, p. 19)
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8
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- One of the richest terms in Medieval German:
- The bottom or lower side
- The origin or cause
- The abgrunt or abyssus
- The essence or real being of something
- Often tied to such metaphors as the spark, the castle, the nobleman, the
highest point, the seed, etc.
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9
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- Together with such mystics as Mechthild of Madgeburg, Hadewijch, and
Porete, Eckhart believed that a unio indistinctionis was the goal of
religion.
- A indistinctable union was one where the soul and the ground were so
united that one could not point to what now separated them.
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10
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- Like Origen, Eckhart’s model for mystical life was the union of God and
Humanity in Christ.
- “So since God-Christ eternally dwells within the Father’s ground and I
in Him, one ground and the same Christ, a substrata of my humanity. It is as much mine as His in the one
substratum of Eternal Being, so that the double being of body and soul
will be perfected in the one Christ—one God and one Son.
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11
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- For Eckhart, God flows out and then the flow returns.
- Although it is a bad metaphor, God “catches the wave” of God’s Spirit.
- “God’s going out is God’s going in.”
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12
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- Eckhart frequently speaks of the Birth of the Word in the soul.
- Like the female mystics that he knew, he developed his teaching in
reference to the nativity stories.
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13
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- Darkness
- the Abyss
- The theology of negation. (via negativa).
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14
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- Eckhart was one of the most eager sought out spiritual directors of his
time. The following slides, drawn
from his sermons, express some of the Eckhartian wisdom that has been
part of his popularity through the years.
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15
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- "People should not worry as much about what they do but rather
about what they are”
- "It is a fair trade and an equal exchange: to the extent that you
depart from things, thus far, no more and no less, God enters into you
with all that is his, as far as you have stripped yourself of yourself
in all things.”
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16
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- “Self-free is self-controlled, and self-controlled is self-possessed,
and self-possession is God-possession and possession of everything that
God ever made.”
- “I give no thanks to God for loving me because he cannot help it, it is
his nature to; what I do thank him for is that he cannot of his goodness
leave off loving me.”
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17
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- “What could be sweeter than to have a friend with whom, as with
yourself, you can discuss all that is in your heart?”
- “All creatures are the utterance of God. If my mouth speaks and declares
God, so too does the being of a stone.”
- “When the soul is united with God, then it perfectly possesses in him
all that is something. The soul forgets itself there, as it is in
itself, and all things, knowing itself in God as divine, in so far as
God is in it.”
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18
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- “When we turn away from ourselves and from all created things, to that
extent we are united and sanctified in the soul's spark, which is
untouched by either space or time. This spark is opposed to all
creatures and desires nothing but God.”
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19
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- “There were a certain man and wife; the woman by accident lost an eye,
and was sorely troubled thereat. Her husband then said to her,
"Wife, why are you troubled? "She answered, "It is not
the loss of my eye that troubles me, but the thought that you may love
me less on account of that loss." He said, "I love you all the
same." Not long after he put one of his own eyes out, and came to
his wife and said, "Wife, that you may believe I love you, I have
made myself like you: I, too, now, have only one eye." So men could
hardly believe that God loved them till God put one of His eyes out,
that is took upon Himself human nature, and was made man.”
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20
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- “Fire converts wood into its own likeness, and the stronger the wind
blows, the greater grows the fire. Now by the fire understand love, and
by the wind the Holy Spirit. The stronger the influence of the Holy
Spirit, the brighter grows the fire of love; but not all at once, rather
gradually as the soul grows. Light causes flowers and plants to grow and
bear fruit; in animals it produces life, but in men blessedness.”
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21
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- “God expects but one thing of you, and that is that you should come out
of yourself in so far as you are a created being and let God be God in
you.”
- “All God wants of man is a peaceful heart.”
- “God is at home, it's we who have gone out for a walk.”
- “If the only prayer you said in your whole life was, "thank
you," that would suffice.”
- “Jesus might have said, "I became man for you. If you do not become
God for me, you wrong me.”
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22
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- “To be full of things is to be empty of God. To be empty of things is to
be full of God.”
- “You may call God love, you may call God goodness. But the best name for
God is compassion.”
- “For however devoted you are to (God), you may be sure that he is
immeasurably more devoted to you... .”
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