OT1710 WOMEN IN THE BIBLE AND THE ANCIENT NEAR EAST
Spring Semester 1999 - 2000
Ann Johnston
In this course we will set out on a journey through time and culture. We will travel with the women of the Biblical Tradition from Israel's earliest mythology, down through the ages to the beginnings of Formative Judaism and the Early Christian Community. Along the way we will engage the women of Israel and the women of the surrounding cultures. We will strive to see them and hear them in the context of society, of history, of culture, of geographical regions. Israel lived in the midst of others and borrowed heavily from others, at the same time she shared her blessing with others. While travelling this road we will enter the homes and kitchens, the prayer rooms and temples, the market places and shopping stalls, the hovels and street corners where women gather and commune with one another to tell their stories and the stories of the generations which preceded them. For as Trin T. Minh-ha has said so clearly:
"The world's earliest archives or libraries were the memories of
women. Patiently transmitted from mouth to ear, from body to body,
from hand to hand. In the process of story telling, speaking and
listening refer to realities that do not involve just the imagination.
The speech is seen, heard, smelled, tasted and touched. It destroys,
brings into life, nurtures. Every woman partakes of the chain of
guardianship and of transmission."
from Woman, Native, Other (1989,121)
It is this tradition which has the power to shape lives, to give direction, to bind persons within cultures to one another, to give identity and place within the Universe.
Methodology
On this journey we will ask many questions of the women we meet, of the men in their lives but also of one another. Questions will guide our reading and our discussion. But there are two major questions which seem to hold a magnetic power for clusters of other questions. These have been clearly formulated by Athalya Brenner:
i. Can we define, on the basis of biblical literature, women's
position in the socio-political sphere beyond their traditional
domestic function? In other words, how have women participated
in the social institutions of their time and place, and can we
uncover the existence of specifically female institutions which
were later forgotten or suppressed?
ii. Can we trace the development of stereotypes and paradigms which
are used again and again, for the description of women, to the extent
that many individual portrayals contain strong elements of literary
conventions or cliches?
from The Israelite Woman (1985)
One other question hides in the shadows; but we need to address it in the light:
iii. Who are the silent voices and why are they silent?
Yes, this involves speculation, but we have asked it before in phrases such as, what are the spaces in the text? whose presence is implied by the gaps in the text? what is not being said?
This journey has geographical, cultural and chronological signposts. Thus we will travel the Ancient Near East, in our search for the cultural and religious customs of the peoples who dominated and controlled Israel in successive periods of time, but also those who encouraged and supported her in her quest for her understanding of God, her identity, purpose and meaning in rel®LA1¯ation to God, to one another and to the world. This will give us an ever changing set of lenses with which to view this evolving picture.
Expectations
This is a seminar. There will be assigned readings from both Biblical and Extra-Biblical sources as well as from secondary literature. In general, the reading assignments and expectations will be distributed weekly. All seminar members, even auditors, will need to complete at least a part of the readings in order to participate in the discussion, the text study and the data gathering process of the group. Those taking the course for credit will also choose an area of specific interest for research and scheduled presentation to the seminar. The final paper or project of some nature will address one of the major questions uncovered in our research together.
Required Texts
Oxford Annotated Bible RSV or NRSV.
New York: Oxford University Press
Carol Meyers, Discovering Eve: Ancient Israelite Women in Context
New York: Oxford University Press, 1988
Alice Ogden Bellis, Helpmates, Harlots, Heroes: Women's Stories in the Hebrew Bible
Louisville, Kentucky: Westminster/John Knox, 1994
Alice Bach, Editor, Women in the Hebrew Bible: A Reader
New York: Routledge, 1999
Note: In the following schedule, the first listed date is the meeting schedule for Portland and the second, that for Bangor. Portland will meet Mondays from 3:30 to 6:15; Bangor will meet Wednesdays from 1:00 to 3:50 p.m. If for any reason you are unable to meet the seminar at your chosen site and day, please try to join the other group meeting that week. Questions will differ, I am sure, but in general we will try to maintain this schedule as printed.
January 31/February 2 Course design: Goal Setting and discussion of the
nature and purposes of this seminar.
Your hopes and expectations
Methodology: Two major questions (Brenner)
plus the third and others?
Text study: questions raised by the readings
preparation for each week
Tradition/Tradition bearers; traditum/traditio
The art and purpose of Story Telling
and story tellers
The rhetoric of a Mother
February 7/February 9 Women in the Mythical Traditions of the Ancient
Near East and the specific texts of Genesis 1-11
Ugarit / Canaan / Phoenicia / Egypt
Creation Myths and their significance
Creation Mythology of Israel
Text Study: Genesis 1 - 11
February 14/February 16 Women in the Ancestor Traditions
Text Study: Genesis 12 - 36:
Sarah / Rebecca / Rachel & Leah, Zilpah & Bilhah
the Endangered Ancestress
the Barren Wife
Bloved Rachel / Silent Leah: jealousy inherited
Text Study: Genesis 37 - 50:®MDNM¯
the Joseph Cycle of the "family of Jacob"
Joseph the Saddiq and Potiphar's Wife
February 21/February 23 Reading Week
Preparation Week / Selection of Research area
Possible areas for Group Presentations:
Matriachal Portraits & Concerns
Typology of Women
Leadership of Women
Major Women Figures in Biblical Tradition
Imagery of Women and Female Imagery
Women of in (...a specific culture)
and....
February 28/March 1 Women in the Traditions of Exodus and Wilderness
Family of Moses: Mother, Sister, Brother
Egyptian Family Practices including Midwifery
Pharaoh's Daughter; Egyptian customs; Egyptian deities
Moses' Midianite Wife Zipporah
Midianite Religioun & culture
Miriam as Leader in her own right
March 6/March 8 Women in the Land Traditions & Tribal Confederacy
Influence of Fertility Religions and Practices
Judges: Typology: Deborah and Jael
Samson's Mother and Samsom's Bride
Delilah
Abuse of Women: Rape of the Concubine & consequences
Corruption of the Covenant Community
March 13/March 15 Women and the Monarchy: Egyptian and Canaanite Influences
Queen Mothers
Queens: Power behind the throne
Prophetesses
Influences: Canaanite, Egyptian, Assyrian
March 20/March 22 Women in the Prophetic Traditions - Assyrian Period
imagery, rhetoric, position
emulated and scorned
Influences from Assyria, Phoenicia, Philistia
March 27/March 29 Women in the Tradition of the Northern Covenant Community
Covenant Traditions of the North
Sinai Covenant
Covenant Code
Deuteronomic Covenant Traditions
Influence of Fertility Religions
April 3/April 5 Women in the Exilic Traditions - Babylonian Period
Covenant Traditions of the South
Influence of Babylon and Neo Babylonian cultures
Women at Elephantine
Women left behind in the land: Lamentations
April 10/April 12 Women in the Traditions of Return & Restoration
Persian Influences
Zoroastrianism
Persian custom & legal tradition
Judaism under the Priestly "Party"
Leviticus
Marriage Laws under Ezra & Nehemiah
April 17/April 23 Holy Week and Easter
April 24/April 26 Women in the Hellenized World
Women in the Maccabean Tradition
Typology of the Maccabean Mother
Influence and borrowings from Hellenism
Hellenistic "control"
Group Presentations:
May 1/May 3 Women in Formative Judaism
Judaism in the Roman World
defining women's place and women's world
Group Presentations:
May 8/May 10 Women in Early Christianity
the Early Church
the leadership of Women as service
Conflict between Judaism and Christianity, a Family Affair
Group Presentations:
May 15/May 17 Reading Week
May 19 All work due